International Relations Researches

International Relations Researches

Egypt’s Muslim Brotherhood Ideological Evolution, and Challenges Ahead

Author
Assistant Professor, Department of Political Science, University of Guilan
Abstract
This paper reviews the most important ideological developments of Egypt’s Muslim Brotherhood party in the seventy years of its political life. This ideological evolution and transformation has been under the influence and interaction with the local, regional and international environment. To understand the reason and depth of these ideological developments, the researcher examined the historical and intellectual milestones of these developments and found that after founding the party and drawing its main lines of political and religious ideology by Al-Bana, the Brotherhood has experienced two ideological fundamental evolutions: 1. Emergence of Sayyid Qutb in the fifties and spread of radicalism in Islamic thoughts, and 2. Formation of a moderate Islamic and neo-interpretive religious movement in the nineties and its religious dominance on the ideological structure of the party in the first decade of twenty first century, which led to some reformations in the manifesto of the party, reception of political pluralism, and acceptance of democratic values as human rights which are recognized by Islam. Furthermore, due to the nature of the party's ideological-political manifesto, researcher identified and addressed the challenges that the Muslim Brotherhood will encounter in the region as a political party. The answers to these challenges are considered effective in the evolution of political Islam and can be counted as another major milestone in the ideological history of the party.
Keywords

Al-Banna, Hassan) .1978). Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, translated and annotated by Charles Wendell. Berkeley: University of California Press.
Boukhars, Anouar. (2011). The Arab Revolutions for Dignity. American Foreign Policy interests. Vol. 33: 61–68.
Cengiz, Gunay. (2012). Egypt: The Marriage of Islamism and the System. Policy Brief. N. 32- May 2012: 1-7.
Echagüe, Ana. (2012). The Role of External Actors in the Arab Transitions. Policy brief. N. 122 - April 2012: 1-6.
Ehrenfeld, Rachel. (2011). The Muslim Brotherhood Evolution: An Overview American Foreign Policy Interests, N. 33:69–85, 2011
Elshobaki, Amr. (2011). Building Democracy or Confronting the Islamists? The Case of the Muslim Brotherhood in Egypt. In Egyptian Democracy and the Muslim Brotherhood. European Union Institute for Security Studies, Report No. 10, November. Retrieved from www.iss.europa.eu.
Esposito, John L. (2000). Political Islam and the West. Joint Force Quarterly. No. 24: 49-55.
Fuller, Graham. (2002). The Future of Political Islam. Foreign Affairs. No. 81: 48-60.
Gauvain1, Richard. (2011). Be Careful What You Wish For: Spotlight on Egypt’s Muslim Brotherhood and Salafi Organizations after the Uprising. Political theology. Vol. 12. N.2. 173-179.
Gershoni, Israel & Jankowski, James. (1995). Redefining the Egyptian Nation, 1930-1945. Cambridge: Cambridge University Press.
Hamzawy, Amr. (2006). Interview with Abu al-Ila Madi, Founding Member of Egypt's Wasat (Center) Party. Arab Forum Bulletin, Volume 4, Issue 3. Retrieved from www.CarnegieEndowment.org.
Harris, Christina Phelps. (1964). Nationalism and Revolution in Egypt: The Role of the Muslim Brotherhood. New York: Hyperion Press.
Helfont, Samuel. (2009 A). The Sunni Divide: Understanding Politics And Terrorism In The Arab Middle East. Foreign Policy Research Institute. Retrieved from www.fpri.org/pubs/Helfont.SunniDivide.pdf
Helfont, Samuel. (2009 B). Yusuf al-Qaradawi Islam and Modernity. Tel Aviv: Moshe Dayan Center.
Hirschkind, Charles. (1997). What Is Political Islam? Middle East Report. No.295. Oct/Dec: 12-14.
Hourani, Albert. (1970). Arab Thought in a Liberal Age. New York: Oxford University Press.
Karamé, Kari. (1996). Social and Economic Reasons for the Recruiting to Political Islam. Internasjonal Politikk. No. 54: 199-213.
Kepel, Gilles. (2002). Jihad: The Trail of Political Islam. London: I.B. Tauris.
Khan, Muqtader. (2001). The Political Philosophy of Islamic Resurgence. Journal of Cultural Dynamics. No. 13: 211 - 229.
Mikail, Barah. (2012). Religion and Politics in Arab Transition. Policy Brief, No.116. Retrieved from http://www.fride.org/publication/991/religion-and-politics-in-arab-transitions.
Mitchell, Richard. (1993). The Society of Muslim Brothers. Oxford: Oxford University Press.
Moussalli, Ahmad. (2009). Wahhabism, Salafism and Islamism: Who Is The Enemy? Conflict Forum. Retrieved from www.conflictsforum.org/2009.

Nettler, Ronald. (1994). A Modern Islamic Confession of Faith and Conception of Religion: Sayyid Qutb’s Introduction to the Tafsir, Fi Zilal al-Quran, British Journal of Middle Eastern Studies. Vol. 21, No. 1: 102-114.
Polka, Sagi. (2003). The Centrist Stream in Egypt and its Role in the Public Discourse Surrounding the Shaping of the Country’s Cultural Identity, Middle Eastern Studies, Vol. 39, No. 39-64.
Roy, Oliver. (1994). The Failure of Political Islam. London: I.B. Tauris.
Sivan, Emmanuel. (1990). Radical Islam Medieval Theology, and Modern Politics. New Haven: Yale University Press.
Takayuki, Yokota. (2007). Democratization and Islamic Politics: A Study on the Wasat Party in Egypt. Kyoto Bulletin of Islamic Area Studies, No. 1-2: 148-164.
Wickham, Carrie Rosefsky. (2011). The Muslim Brotherhood and Democratic Transition in Egypt. Middle East Law and Governance, Vol. 3, 204–223.
Zubaida, Sami. (1992). Islam, the State and Democracy: Contrasting Conceptions of Society in Egypt, Middle East Report. Vol. 22, No. 179, Nov/Dec: 2-10.
Zubaida, Sami. (2000). Trajectories of Political Islam: Egypt, Iran and Turkey. Political Quarterly, 71: 60-78.
قطب، سید (1973). المعالم فی طریق . بیروت و قاهره: دارالشروق .
قطب، سید (1975). العدالت الاجتماعیه. بیروت و قاهره: دارالشروق.
قطب، سید. (1982). فی ظلال القرآن الکریم. بیروت و قاهره: دارالشروق.
قطب، سید. (2007). خصائص التصور الاسلامی ومقوماته. بیروت و قاهره: دارالشروق.